Family

It’s Not You, It’s Me: A Message to My Children

If there is anything indisputably true about the human condition, it’s that no relationship is flawless. We can’t always treat each other well. We can’t always meet each other’s needs and expectations.

The relationship between a mother and her children should be the closest one to purity. We are joined like nothing else can be. You are mine as much as I am yours. A mother and her Son were the only two people to live in this world without stain. But even their bond was not without pain.

In fact, there is much pain between us. The day we meet is, by its very nature, both exuberant and excruciating. The weeks and months after are not much easier. You need me so, and I can’t give you everything your tiny heart desires without also giving away pieces of myself. Eventually those pieces add up, and I feel lost. I find myself angry, or annoyed, or simply quite tired. Sometimes those weak moments come out of nowhere—when I wish I could sit down and eat a meal in peace. Sometimes they come in the middle of what I consider a battle between us—when you just won’t sleep, and I just can’t breathe. Really, though, there should be no battles.

My precious babies, I must tell you a difficult truth: I am woefully inadequate to be your mother. My patience is too thin and my head is too big. Please know that this frustration is my shortcoming and never, never yours. You are delightful and innocent and all things good. I am weak, and it isn’t your fault.

Please know that it’s not you—it’s me.

The times I come to your room, frustrated and less than gentle, and ask you “Why can’t you just sleep?!”—those times aren’t your fault. They’re mine.

The times I cry as you cry, begging “Please, please, just stop”—those times aren’t your fault. They’re mine.

The times I sigh an exasperated sigh at another stinky diaper or uneaten meal—those times aren’t your fault. They’re mine.

The times I seem to prefer my phone or a little solitude over your need for cuddles and warmth—those times aren’t your fault. They’re mine.

Sometimes I need a little space. Sometimes, though I always love you, I find it hard to be physically attached to you. Sometimes my feelings—and yours—are so intense that they scare me. But that’s not your fault. It’s mine.

I hope that you know, despite these moments, that I love you with my whole soul. I hope that you know that you are the utmost blessing and the best thing I’ve ever done with my life. I hope that you know that my love, second only to God’s, is the one you can count on for as long as the clock ticks.

What I need to remember, each and every day, is that your smile is a miracle. The way you—even when I’m at the end of my rope and wish I could just sit down for five uninterrupted minutes—look upon my face with relief and comfort is a gift from you to me. I’m deeply sorry that I don’t always acknowledge that gift. I’m sorry that my goodness doesn’t match yours. Years of selfishness and independence have spoiled me into thinking that my time is my own, but it never was. Time belongs to none of us. But the love that you offer me each day, without thinking, does settle into my heart in the quiet moments. Please know that I adore you in return, though I’m not very good at expressing it sometimes.

When you show me your little grin during yet another nighttime feeding, I am rejuvenated. When you roll for the first time because you were looking for me, I am humbled. When you reach for me because you hurt, I am soothed. When you cling to me because you are hungry or frightened or confused, I am strengthened. And when you stare in wonder at my exhausted face, I feel beautiful. These are the moments that return all those little pieces of me tenfold—the moments when you give me more than I could ever give you. Every part of you reminds me of my purpose. Though I fail, each and every day, to embrace it, you are my greatest vocation.

Your Daddy and I helped make you with love and wonder. We awaited you with the liveliest awe. We care for you with the elation of two people whose joy has literally joined in the creative spirit of God. So while I may lack the devotion and selflessness to remember in each moment that you are the most precious part of my life, even as you live your whole life knowing that I am your favorite, please know that it’s not you—it’s me.

It’s me who forgets. It’s you who reminds me, day in and day out, what a delight our family truly is.

Please forget my weakness and remember my adoration. The love of our family is the most profound truth I know.

You can always come to me. I will always be on your side. And while you may hear words of untruth, of unkindness, of unwelcome from the marred world around us, please always remember these words from the mother who conceived, carried, birthed, cared for, and loved you always: You are precious. You are a gift. And you are always, always loved.

5 Places the Time Goes When You’re a New Mom

Scenario 1: Suddenly it’s been 3 minutes and there are two lines on that test, and the two weeks I’ve been waiting for this moment hardly even existed.

Scenario 2: That surreal day of labor and push, push, push! and first meetings was 2 months ago, and we feel like she’s been here all our lives.

It’s 2016. Where has the time gone? For me, 2015 was a big, wonderful, crazy ball of blazing-fast new experiences. And I think I must’ve asked myself that question a few million times.

So when I really think through it, I can follow the minutes down into these wormholes:

1. Into your body.

I have this theory that time is physically absorbed into your bloodstream. This is how aging happens. And how, when you’re pregnant, every day gets a little bit tougher (the last few weeks are the craziest) and yet spins by a little bit faster.

It’s because your womb is filling up with 9 months of new life. That means all those extra calories you’re consuming, the extra water you’re drinking every hour, and the all-encompassing thoughts of “I’m carrying a baby around with me right now. How is this a thing?” are adding up. The end result is a brand new baby who is much greater than the sum of all those days. Suddenly the last 9 months—which stretched out endlessly in front of you at the beginning—are behind you in the blink of an eye.

(I’m sure it’s also how moms “forget” the work of labor and, soon enough, look forward to a chance to do it all over again.)

Sammy&Erik-101

2. To the dogs.

Wasted time is wasted life. For the first few weeks of a new baby’s life, it’s vital for Mom and Dad to do absolutely nothing they don’t want to with the time between feedings. Two hours can pass by too quickly, and when you’ve got a newborn at home, sleeping is a wonderful answer to the “Where has the time gone?” question.

Fast forward a few months, though, and I can’t always forgive myself those wasted hours. Maybelle is sleeping well at night; I should be adulting during the day. If all of those 2-4 hour blocks are spent on nothing much more than Netflix and the couch, it’s my own fault. But if they’re spent on laundry, errands, and maybe blogging a little here and there? That’s a win.

3. Over the rainbow.

Here’s another cliché for you: hindsight is 20-20. Want another? The grass is always greener on the other side. Clichés are clichéd for a reason, and that reason is that they’re almost always true.

When you’re stuck in the middle of an ultra-fussy growth spurt, and suddenly your easygoing baby is inconsolable for hours at a time, and you’re wondering why you have to relearn to be a mom every single day because what worked yesterday isn’t doing the job today, you look back on the last easy week with nostalgic longing. I catch myself doing this all the time. What happened to my happy baby? Why can’t tonight be like last night?

But here’s the thing: Maybelle is the product of every growth spurt’s progress. When the last one was over, she started smiling and cooing at funny faces. The one before that left her opening her eyes to the world, instead of staying cozied up in her own dreams all the time. So what will the end of this growth spurt bring? Being a mom has taught me that no minute spent embracing this moment—even if you’re also looking forward to the next—is wasted.

Even the tougher minutes are worth your love and attention right now. Enjoy them if you can, endure them no matter what, and know that yesterday wasn’t objectively better just because it was easier.

4. Onto the internet (and, hopefully, some paper).

The absurd procrastinator in me is so, so thankful for smartphones and Instagram. If I raised my own family before this century—when parents had to remember cameras, their associated batteries and film/memory cards, getting the resulting images printed, and then sharing those prints with their extended families—I’d be a hot mess of forgotten moments and missed photo opportunities. In that way, the instant gratification and real-time results of social media are a blessing.

Still, nothing beats a thoughtfully composed, physical photo album or a well-documented baby book. And that’s something I need to get better at.

The reality of parenting is that you experience every moment thinking, “Wow, I will never forget this milestone!”—and then, a week later, you can’t quite recall the exact tone of voice that inspired that first smile in your little one. So don’t be ashamed and don’t lose those memories: document everything, and share the moments that fill your heart to bursting. You’ll be glad you did.

5. Into your family.

All that time I spent fretting over what I did (or didn’t) eat and drink, what vitamins I took and when, how I clocked in my exercise—all of that resulted in a healthy, happy baby born at term. The time my husband spent fixing up little things in our house, keeping me happy and comfortable during the pregnancy, and looking forward to fatherhood resulted in a wonderful foundation for our growing family. And the time we spent enjoying each other’s company—just the two of us—while we still could resulted in a stronger, happier marriage and a partnership that has saved us both more than once.

The time we share with others results in the most growth. When I obsess over myself for too long, that’s when my anxiety jumps, my energy plummets, and my confidence wavers. But when I focus on making my husband as happy as he makes me, helping my baby grow, and giving my family the best chance for bliss, that’s when we all come out on top.

 

The question only gets bigger from here. In 2015, my husband and I decided started trying for a baby, learned we were expecting our first child, enjoyed a healthy pregnancy, welcomed our daughter into the world, and began learning how to be parents during her first two months of life outside the womb. In sixteen years, I know we’ll look at her and wonder when this little baby disappeared and a young adult began to emerge.

Here’s the funny thing about life: the bigger the milestones, the smaller the clock. Love them—and live them—while you can.

(Photo taken by Roni Rose Photography of Huntley, IL. Roni and her husband are magicians with cameras; check them out!)

Defending Chastity (and the Feminine Genius)

I recently read an article vilifying the virtue of pre-marital virginity. The writer claimed that girls—and the families of those girls—who make a promise not to have sex before marriage are afraid of female sexuality, devalue girls and women who aren’t virgins, and perpetuate patriarchy.

I disagree on all counts. And so does the Church.

Catholic teachings on pre-marital sex are both misunderstood as patriarchal and misconstrued as outdated. To begin with, the Church’s teachings on sexuality apply to both men and women. In the eyes of the Faith, men are not held to any different standards, nor is their worth greater than that of their female counterparts. Any suggestion to the contrary comes from a skewed cultural perspective—not from the catechism. No one can dispute that pop culture glorifies men for sexual experience and mocks women for it, but that doesn’t make it right, and it certainly doesn’t make it the position of the Catholic faith.

In truth, the Catholic Church holds the feminine genius in incredibly high esteem. During his papacy, Saint John Paul II was outspoken and passionate about the unique character and contributions of women in the Church, and in society at large. I’d encourage you to read his writings in his Letter to Women and Mulieris Dignitatem, which discuss the feminine genius—and the many and splendid roles of women in the Church—at length.

Moreover, the Church is, herself, personified as the bride of Christ. She is an essential partner in the salvation of humanity, and is both devoted to Christ and loved by him. If you truly reflect on that imagery—which was established centuries ago, at the foundation of the Church’s beginning—and it still doesn’t convince you of Catholicism’s love for femininity, I don’t know what will.

While it may seem easy to quote historically significant theologians who touted anti-feminist teachings, it’s essential to remember one thing: no person since Christ and Mary themselves has been without sin, and no one but God is always right. Because many of even our greatest theological minds may been tainted by perspectives built by the societal hierarchies of their times, it’s critical to remember that the words and teachings of no Catholic—whether saint, sinner, pastor, or nun—are taken without question. We all must recognize that, humanly speaking, wisdom is selective, conditional, and not without influence.

One of the many beautiful things about Catholicism is that the Church, as the bride of Christ, is perfect—even if her members are not. Such is the structure that has kept her faithful for 2,000 years.

In addition to her teachings against patriarchy, the Church’s teachings say nothing to reject the worthiness of women—or men—who’ve lost their virginity before marriage. Is any one of us made less valuable by sin? Less loved by God? Less capable of being forgiven? Of course not. After all, our Church knows of only two individuals who spent their entire lives without bending to the temptation of sin: Christ himself, and Mary, his mother. No person, obviously, could ever match the perfection of God. But we haven’t even managed to emulate the devotion of Mary—a fellow human, through and through.

Without exception, “Human persons are willed by God; they are imprinted with God’s image. Their dignity does not come from the work they do, but from the persons they are” (Centesimus annus, #11).

Finally, the Church isn’t fearful of female sexuality—or sexuality in general, for that matter. A thorough, end-to-end education on Catholic teachings regarding sex can be found in the Church’s theology of the body, as well as the catechism. Neither resource refers to human sexuality alone as wrong, evil, frightening, or disgusting—or, in fact, any negative quality at all. In truth, the Church regards sexuality as one of God’s most precious gifts to mankind: it is a surreal, unique opportunity to express and strengthen the bond between a married couple. More importantly, it blesses us with the opportunity to take part in God’s greatest act: creation. There’s nothing dirty or unbecoming about an honest, truly committed, selfless, and open-to-life expression of sexuality by a man or a woman.

So what, then, does the Church say is wrong about pre-marital sex?

To understand that, it is essential to understand Catholic teachings on marriage. Please check out this post for a holistic discussion on that, but here’s an abridged version:

  • Catholic marriage is a sacrament—which counts it among the seven holiest experiences anyone in the Church could ever experience.
  • Among other reasons, marriage is treated as a sacrament because:
    • It was ordained by God Himself, who joined Adam and Eve together at the very beginning of everything humanity has ever known.
    • It is the relationship in which we take on an extremely blessed and sacred role in God’s creation: that of participants in the creation of new life, which is the formation of everything out of nothing.
  • The marital bond is permanent and unyielding. As a relationship of choice—the only permanent relationship we choose to experience with a specific person, as opposed to being born into a family of blood relatives—it requires the most profound commitment there is, and therefore cannot be revoked or undone. Thus, husband and wife “become one flesh,” and cannot be separated.
  • Because that permanent, unique union joined by God cannot be fully comprehended by our limited human understanding, the Church teaches that sex is a tangible, experiential way for us to begin to grasp its profundity, in that it is inherently bonding and there is no other experience like it.
  • The relationship between husband and wife is central to the family, and thus plays an essential and unmatched role in the Church.

So chastity outside of marriage is taught by the Church neither as the selfish command of an overprotective parent, nor the devaluation of sexually active single people, nor the rejection of female empowerment. It is a holistic approach to valuing oneself for all that we are worth, because a true spirit of chastity is about more than just withholding from sex. It is taught to be a simple, selfless decision to choose love over pleasure, permanence over brevity, giving over receiving, and life over egoism.

Purity

Why Catholic Teachings on Sex and Marriage are Basically Perfect.

I want to provide a better definition of the Catholic marriage, and how it relates to human sexuality. There are many more (and better, and more reliable) definitions in the catechism, papal encyclicals, and innumerable other resources composed by the Church herself—so I’d encourage you to check those out. In the meantime, here’s what I’ve learned.

The first thing to note is that the Catholic ceremony of marriage is a sacrament. It is on par with the most meaningful experiences a person can undergo as a Catholic, including Reconciliation (the reception of complete forgiveness conditional only on our ability to say I’m sorry and mean it); Baptism (a cleansing of all past sins, and one’s introduction to the Faith); Confirmation (a full and official welcoming into the community, including a special blessing of the Holy Spirit); Holy Orders (the initiation of a lifelong commitment to religious life); Anointing of the Sick (the special blessing for profound illness, and often a person’s last interaction with the Church on earth before passing into eternity); and, most wonderful of all, the Eucharist, which is the single most profound, humble way we can bring Christ into ourselves, body and soul.

Marriage is a sacrament among those holiest of religious experiences. It is so immense a blessing that it stands alongside God’s most meaningful, impactful gifts to His people.

That is why the Church’s teachings on marriage are both rigid and essential. As children of God, we are blessed with a select and precious few moments in life in which we can assuredly know that God is present in our experience, fully endorsing of it, and entirely giving of His grace. It is neither our place nor our capability to change the way those moments are encountered. Who are we to place God—and, to a greater point, His approval—at our beck and call?

According to the Church, marriage is given such profound standing in our day-to-day life for a few reasons. Chief among them is that God Himself instituted it. When He created man and woman to be entirely complementary to one another physically as well as spiritually, He created humanity to feature different but unopposing partners who could, together, “be fruitful and multiply” as participants in the creation of life itself. Coming from an omniscient Creator who, at that moment, must have been fully aware of our eventual fall and betrayal of His unconditional love, that is a surreal gift. It emphasizes that love for us, as well as His desire to make us free-willed, intelligent sons and daughters for our own sake, to heighten the genuineness of our love for Him and for each other.

In those first acts of creation, God establishes the nature of the family: that man will leave his father and mother and cleave to his wife, as she will to him. To quote Saint John Paul II, this tells us that “man and woman were created for unity…that precisely this unity, through which they become ‘one flesh,’ has right from the beginning a character of choice.” The act of choosing to commit oneself to a unique, lifelong partner in everyday living, love, and procreation creates a bond unmatched by any other interpersonal relationship we experience. Even blood relatives are given to us—they are not chosen. We are born to our parents, our siblings are born beside us, and our children are born to us. Those relationships are also deeply emotional and profound, to be sure, but by actively choosing the person with whom we will spend the majority of our lives elevates the marital bond all the more.

Naturally, the intangible, ethereal truth—and greater spiritual significance—of the marriage bond is difficult for our limited human awareness to fully comprehend. In addition to its role as a procreative act, sexuality in marriage is the tangible, experiential near-equivalent to that truth. By giving us this opportunity to make a complete and loving gift of our self to our spouse—and, in turn, receive that gift in response—God has provided us some small insight into the intensity of the emotional connections inherent to true marriage.

Even more affecting than that insight, though, is our ability to take part in the creation of new life. Sex makes us participants in the creation of a new human being—it is the miracle of life and, for many of us, the most meaningful experience in an entire lifetime. To take that love which joins us, permanently, in marriage and see a child born of its expression is an incredibly special blessing. It is true that—biologically—not every sexual act will produce a child, and, of course, that’s okay. So long as husband and wife treat it as a healthy expression of love and are open to its life-giving nature, marital sex is inherently good. The Church teaches us that, at its core, marriage—and, consequentially, sex between a husband and wife—is at the heart of family. So, whether it results in the conception of a child or simply binds a husband and wife more closely to each other, sex helps perpetuate love.

Knowing that, I hope it is clear why the Church refuses to allow her members to treat sex as a vehicle for something as basic as a few minutes of physical pleasure. Sex was not meant to be treated as simplistically as a satiation of some physical hunger.

To be blunt, if you can eat a piece of cheesecake or a big steak and groan “This is better than sex” and almost—even a little bit—mean it, you’re doing it wrong.

Sex had for simple pleasure is inherently selfish and objectifying for both people. When purely based on lust, sex is abused as a way of taking another person’s body for the sake of one’s own physical satisfaction. It treats the other as an object of temporary excitement and pleasure, and allows each participant to view the other as a means to an end instead of as a human being. People are not toys to be played with and then cast aside. We are meant to be true partners—in the purest sense of the word—who live and work together in a permanent trek toward a good and honest life.

Basically, when you think of sex as the ultimate expression of love; the unequivocal bonding of a husband and wife who will truly, deeply need one another for the rest of their lives; the act of participating in the creation of new life, which forms everything where there was once nothing; and a completely unique and purposeful gift from God—it’s easy to see why twisting it into a means to the satisfaction of hunger, like a cheeseburger or a slice of pizza, is completely unjustifiable.

So what about pre-marital sex between people who love each other?

As I mentioned above, the Church values the marriage bond as one of the seven most sacred experiences available to Catholics. Marriage is a vocation—a calling to fulfill one’s mission in life—and is beyond our generalized ideas of commitment in today’s culture. True marriage doesn’t mean, “Let’s live together until I get tired of you,” or “I mean ‘til death do us part’ now, but I might fall out of love with you later.” It doesn’t accept “Hey, what can you do? We gave it all we’ve got,” or even “There are some things I can’t forgive you for.” It means two people are one flesh that is impossible to separate because God Himself has joined them together. It means two partners who will live and create life and be a family together, because that’s how humanity maintains its growth and penchant for love. It is like a chemical reaction as opposed to a physical change in matter—it cannot be reversed, undone, or taken back.

A man and a woman who share that kind of bond deserve to give and receive each other completely. We cannot take back the pieces of ourselves we give away during sex. So, by having sex with someone before making the permanent commitment and bonding only true marriage—formed through the sacrament—can impart, we rob ourselves of the ability to make that full gift of self, and we rob our spouses of their right to have all of us as a completion of the marital unit.

The Church takes marriage that seriously. It is the end-all of I and me, and the be-all of us and we.
Because it is unconditional and, above all, because it is designed, witnessed, and blessed by God, there is no other relationship like it—and, therefore, there should be no other experience like sex with the person you’ll love forever, without a shadow of a doubt.

Wedding Rings

Handling the adjustments to newlywed life together.

There is a lot to love about being married. So many more things, I believe, than any husband or wife could even fully recognize—let alone count. It’s just a lovely way to live your life.

But marriage isn’t about easy or simple or hassle-free. It’s about commitment, partnership, and permanence. None of those are easy things to offer, and when it’s unfamiliar, it can be tough to wrangle a new way of life.

Erik and I were the first in our close circles of friends to marry, and among the firsts in our immediate families—so there have been a lot of adjustments requiring inexpert maneuvering and limited advice from peers. Based on that experience, the list below is a slightly unconventional look at the hard parts of being a newlywed.

If you’re a fiancée, fiancé, or newlywed, I hope you consider giving this a read. And if you love a newlywed (or a pair of them), it might give you some insight into the not-so-warm-or-fuzzy stuff, too.

  • Traditions.

Every holiday you’ve ever experienced has had a familiar cadence. But a new marriage means new traditions. And, unfortunately, starting new ones means breaking old ones.

That means Thanksgiving, Easter, and every event in between is going to be different. Own that. Longstanding traditions from two distinct histories are just hard to navigate. For some, that means one side of the family will opt for something new, and you can’t adhere because of conflicts with the other side. For others, it means you’ll have to be brave, offer to host, and start some traditions of your own. For everyone, it means respecting your in-laws’ and your spouse’s feelings, balancing that with your own family, and being true to yourself, too.

Amidst the madness, remember that your collective family is different post-wedding. Two have become one. Do everyone justice by being as accommodating as possible, but also by acknowledging the necessary change in your new beginning.

  • Distance.

This one’s a doozy. Sure, getting married means moving out and, possibly, moving away. But it’s almost worse to feel the emotional distance that a new life inevitably creates.

You cannot see your friends, your siblings, or your parents as much as you once did—no matter how much you tell yourself otherwise. Your spouse is your sole partner and, naturally, they deserve the majority of your time. That’s the way it should be.

Nevertheless, it’s never right to break away from the family that’s raised you and known you from birth. Work hard to help your relationships grow and evolve, and prevent them from suffering. Involve your spouse when you can. Give your friends and family the love they deserve. It takes practice, but find new ways to stay in touch—and never hesitate to reach out. It’s different, but it doesn’t have to be bad. Remember that, and commit to it.

  • Finances.

I am a firm believer in fully sharing finances with your spouse. It’s practical, it’s an act of trust, and it’s another way to commit yourself to your marriage. But that doesn’t mean it isn’t stressful.

Money is among the most frequent drivers of divorce. But if you ask me, it’s rarely about the money. It’s about learning to share, be selfless, and stay sensible.

Do yourself a favor and tackle this from the beginning. Practice full disclosure. Agree to a large purchase threshold (at what dollar amount should any purchase be discussed before it’s made?) and stick to it. At the heart of it all, recognize that when you spend money as a married woman or man, you’re not just spending your own—you’re spending your spouse’s.

  • Pride.

Arrogance, stubbornness, and self-absorption—the three themes of pride—are a problem in any relationship. But, while a good marriage naturally propagates the positives of your partnership, the close proximity of wedded life simply makes it easier to see the negatives.

Everything in life is relevant to you as a couple. It’s not about you, them, who’s better, or who’s right. You spend your time together, endure every discomfort, and share everything. It is essential for you to let go of shame, because shame makes us closed off, pig-headed, and selfish—making pride a defense mechanism for it. Your marriage is a safe space, so allow yourself and your spouse to let go and level with one another in all things.

Additionally, most arguments are worsened (if not caused) by pride. If you know your spouse deeply and you’re properly prepared for marriage, the disagreements themselves aren’t what break your heart—it’s the way you fight over them. Give your spouse the respect they deserve. Make an effort to think before you speak, give 100% (because marriage is 100/100, not 50/50), understand there is no winning, and forgive readily.

  • Compromise.

Everyone says compromise is key, but it’s easy to forget how hard compromise can be until you’re in the middle of a disagreement. Sure, you both get some of what you want. But no one gets everything they want. After a few decades of individual living, that can be hard to swallow.

Your routine, pastimes, home, diet, and household duties won’t be everything you want them to be. It goes without saying that you must accept that. But I’d suggest you start liking it that way, too.

Logistically, choose to live your life as if your spouse needs you to do everything you physically can for them. They should do the same. That’s marriage. There’s no “meet in the middle” or “come halfway”—husband and wife must each give their all. Accept that, and you’ll be happier with what you give and receive. And for the non-logistics? Try new things. Be selfless. When you do it your spouse’s way, learn something about them. Take an interest and have conversations you haven’t had before. If you and your spouse do this for each other, neither of you will lose. You’ll each maintain your own interests, share them with the other, and learn to love some new pastimes. It’s a great way to continuously grow as individuals and as a couple, and the openness to new things will help you avoid a rut.

My young marriage isn’t perfect, and Erik and I still struggle with all of that tough stuff. But I am striving to be a better wife, and he’s striving to be a better husband. And we have our whole lives to get there.

Marriage Commitment

Why I don’t use hormonal birth control.

When I tell people I don’t believe in using artificial birth control, they often think I’m one of three things: a hippie, a nut, or an overly religious, old-fashioned conservative.

I can tell you I’m a religious, old-fashioned, and fairly conservative young woman. But I’m not crazy and I’m not into conspiracy theories.

My husband and I chose to save the ultimate union for our wedding night, largely because it’s what we believed was morally, physically, and spiritually right. But we were also scared. Scared of getting caught, scared of getting pregnant, scared of regretting it later. No matter the reason, it was the best decision we could’ve made.

For that reason, I didn’t need to think about birth control until a few years ago. I had irregular cycles and acne as a teenager, but I never wanted to ask for birth control pills to address those things. I didn’t want to give my family the wrong idea, and I didn’t, frankly, want to tempt myself.

As Erik and I matured and began planning our marriage, we did a little more digging into church teachings about family planning. We knew the church taught against artificial birth control, but we didn’t know why. Was it just outdated, like everyone said? Was there an alternative that wasn’t just plain risky? Were we prepared to have a busload of kids?

So we looked into it. When we read that the pill—which seemed like the easiest option—could serve as an abortifacient form of birth control, we decided to do even more research.

I’ll get into why we don’t use physical methods of birth control in another post. First, I want to talk about the pill. I don’t think women know enough about it, simply because we’re never taught enough about the way it works. So I hope this is helpful.

In sex ed, everyone tells you the pill works by tricking your body into thinking it’s already pregnant. In fact, people still tell me that if I ask them how it works today. The thing is, it’s not really that simple. It adds hormones to your body in a similar way that a pregnancy would, sure. But that’s not all it does.

Hormonal birth control—i.e., the pill, as well as most patches, IUDs, injections, and other chemical forms—works in four ways:

  • Suppressing ovulation to prevent your ovaries from releasing an egg during each cycle
  • Altering your cervical mucus so it’s more difficult for sperm to navigate
  • Disrupting the way the cilia in your fallopian tubes move to reduce the chances of a fertilized egg reaching the uterus for implantation
  • Inhibiting the growth of your uterine lining (the endometrium) so any fertilized egg could not attach properly
  • In some cases, the “mini-Pill” (a progesterin-only option) may not prevent ovulation or conception (those first two tactics) at all.

Two of those effects are designed to prevent conception. But the last two prevent implantation—meaning your body hasn’t been tricked, knows you’re not pregnant, and has ovulated as it naturally would. Your cervical mucus wasn’t thick enough to keep sperm from traveling through you. So an egg is fertilized, and pregnancy has begun.

The pill doesn’t give up, though. The third effect prevents the body from moving your fertilized egg to the uterus, where implantation would take place and the embryo would receive the nutrients necessary for development. The fourth effect changes the environment of your uterus and prevents that viable zygote from taking its place in your womb and growing. That zygote—though very tiny—has its own DNA. It is individual of the woman’s body, in that her DNA and her partner’s—two human parents—have joined to create a third entity. Science has proven that conception is the moment a new individual (and, therefore, a pregnancy) begins—not implantation. The DNA is human. Given the simple resources a pregnant mother provides (a warm, safe place, nutrition, and oxygen), that individual will grow into an infant who, in just a few months, can be held and tickled and nursed in its mother’s arms.

Occurring about a week later, implantation is simply the end of the embryo’s journey down the fallopian tubes. It settles into the uterus by attaching to the endometrium, which provides the nutrients it needs to grow and develop. That little individual—with new DNA and a separate makeup from its mother—has already existed for several days. When the lining of the uterus has been altered by the pill, the implantation factors of the lining—key chemicals, as well as special molecules known as integrins—are damaged and unable to perform their job. So imagine that zygote is a plane led by a pilot, and the uterine lining is the airport. If the crew at the airport can’t communicate with the pilot flying the plane, the plane can’t find a safe place to land. And if the plane can’t land, the pilot won’t survive long.

The “morning after pill” works this way, too. It’s just a high dose of the hormones that will alter the endometrium, with the hope that the uterine lining will be compromised before the embryo reaches it. The plain old pill just does it a little slower.

So, anything that works to prevent conception can be called contraceptive. But anything that fails to prevent contraception can’t share the same term. Conception has already happened. At that point, your pill becomes abortifacient. That is the scientific word for anything that stops a pregnancy after conception has already occurred.

That said, even if the birth control industry came out with a pill that didn’t have an abortifacient effect, I still wouldn’t take it. Aside from the health risks (which I’ll also address in another post), I don’t think it empowers women. In fact, it literally—by which I mean physiologically—suppresses the women who take it.

What message are we sending our future daughters when we say that taking the pill—effectively turning off a natural function of our bodies, and altering the way our biology works—is the only way to gain control over our love lives, our families, and our sex lives? That’s the opposite of support. It conceals a woman’s natural, complex biology so she can become an object of pleasure. It’s repression. And I don’t buy it.

Our bodies do amazing things each month. That’s part of our feminine identity—it’s the magic only we can make happen. And it’s not just about the fact that we can carry children. Sadly, some of us can’t. In every case, understanding the way our natural cycles affect our day-to-day wellbeing gives us greater insight into our health and physical selves. It’s about knowing yourself, truly. It’s about taking ownership of the complex, profound woman you were literally made to be. It shouldn’t be about stamping out your nature because you were never taught how to handle it on your own, or that it was worth protecting. We’re capable of so much more than that. All of us.

Respected and Beloved